Loving God; Abstraction or Personal. {30.}

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Radhasoami!

God is love personified.
The Guru is God personified.
So, the Guru is love personified.

Perfectly logical & very true!

The Sant Math represents the way
of ‘Ishk-e-haqueeki’ or ‘love for the Real’
as opposed to love for ‘Maya’
or illusory reality.

Satsangis are, therefore, expected to
perceive, value & seek beyond
the merely unreal, false, superficial,
apparent or temporary,
in their lives.

Satsangis’ love ideally ought to be
only for the Supreme Lord Radhasoami.

However, if God has Personally
Chosen to Incarnate
as the Param Guru,
then we are to believe in
a perfect unity
between God & the Guru.

Hence, love for God
will naturally manifest itself as
love for the Guru.

Likewise, God’s love for the devotee
reflects in the Guru’s love
for her or him.

The Guru functions as the vital
link for the devotees with God.

The human actually does not
even have access to God,
& can reach God
only through the Guru.

Hence, the paramount importance
of the Param Guru
in the Sant Math
or the mystical Peer-Murid tradition.

Loving one’s Guru is proving
one’s love for God,
& the Guru’s love evoked
thereby enables & causes God’s love.

Loving the abstract principle
or force of Divinity
may be more difficult for most,
though love for the Guru
comes about naturally & easily.

However, as per Guru Bachan,
loving the abstraction of God
is in no way a lesser devotion
or a less effective mode to salvation.

Indeed, for certain exceptional souls,
love for the abstract God
rather than the Personal Form
of the Living Param Guru
may in certain ways prove more desirable.

After all, an abstraction is
elusive, complex, infinite & eternal,
while the Guru appears manifest
in the mortal human frame.

So, basically, what matters is
genuine love for God
or the Param Guru
as leads to one’s salvation.

Radhasoami!
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Sachhe Baadshah Ke Raaj Mein. {15.}

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Radhasoami!

Power has long remained a universal obsession among people and in the world. However, power lies in none of the following: physical, intellectual, emotional, romantic, financial, sexual, societal, worldly, political, military, religious, philanthropic, & the like. Though among the preceding types, several have their positive aspects, particularly philanthropy, but it is only the “emotional” that can approximate the ideal. True power is only spiritual.

After all, God is love, the Sant Math is the religion of Ishq-e-haqueeki or love for reality, & the Peer-Murid mystical bond is one of pure & eternal love. The best worship & service of the Guru is constituted by loving Him. Even the Bhagavad Gita asserts that the Lord loves His loving devotees the most of all.

Power does not flow from the barrel of a gun. Power does not depend on how deep one’s pockets are. The heart that can love, & that does really love, attains access to the Guru; the Guru is God Incarnate, & this constitutes living redemption.

In Kaliyuga, true power is vested only in the Sant Satguru. Sachhe Baadshah ki huqumath har jagah hai. Har insaan ki athma par hai, har praani ke karmon par hai, rachna ke har zarre mein hai, wa jannath ki har oonchayi mein hai. Sachhe Baadshah ki Taaqathon ka kisi ke liye andaza lagana thak asambhav hai. That is, the Supreme Master’s suzerainty extends over the whole of creation, and is found in every shred of existence. The Param Guru’s writ runs in every heart, on the deeds of every creature, as well as in the sublime pinnacles of the heavens. It is impossible for anyone to fathom the extent of the Grand Master’s omnipotence.

Blessed are the Satsangis of Dayalbagh, who have a Living & Loving Guru to Guide them through this world’s trials & life’s plays of Maya or illusory reality, and to Help them to strive & progress
in returning to their true Abode!

Radhasoami!
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